Avudaiyarkoyil (Tirupperunturai)
Historical background
This temple, also known as Tirupperunturai temple, is intimately connected with the life of Manikkavachakar, the 9th century Shaiva saint who, according to the local tradition, was responsible for building it. It is said that the saint, then known as Tiruvadavurar, was at the service of the Pandya king, Varagunavarman II, also known as Arimarttana Pandya, and had been given substantial funds to purchase some horses which were due to arrive at a nearby coastal town. Once Tiruvadavurar arrived at Tirupperunturai, he met Shiva, in the guise of a guru, preaching to some disciples. He was so struck by the guru’s personality that he requested to be initiated. His name was from then on Manikkavachakar (‘He whose utterances are jewels/rubies’). He then spent the king’s money in building the temple at Tirupperunturai, and in other benefactions.
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Predictably, this was reported to the king who was impatiently waiting for the horses to arrive. Manikkavachakar was imprisoned and tortured. Shiva, however, came to his rescue. The miraculous interventions of the deity on more than one occasion deeply moved the King. He begged forgiveness of Manikkavachakar and tried to persuade him to resume his post as minister. The saint refused, and embraced the life of a wandering ascetic. He had an eventful life, composed a sizeable number of hymns in praise of Shiva and, eventually, he settled in Chidambaram where, it is said, he merged into the god.
In the course of the centuries, the temple has been restructured. The inscriptions engraved on its walls do not pre-date the period of the Arantangi Tondaimans who ruled in this area from the 15th to the 18th centuries. The large detached mandapa opposite the entrance gopura dates probably of the late 17th or early 18th century, and the paintings decorating its ceiling date of the 19th centuries. Particularly noteworthy is the 18th century set illustrating the 275 Shaiva holy sites, probably the only one surviving. It is laid out on the ceiling of the pillared hall in front of the Nandishvara Manikkavachakar shrine. The murals on the walls of the corridor around the above mentioned shrine, although in a parlous condition, may date of the late 17th or early 18th century. Their present dilapidated state makes it very difficult to establish an approximate date. A further set of paintings, probably of the same period, is adorns the ceiling of the Panchatchara mandapa, in the outermost enclosure of the temple.
The murals on the walls of the Sivananda Manikkavachakar shrine illustrate in great detail the life of Manikkavachakar. Those on the walls of the prakara surrounding it depict the most important aspects of Shiva as well as the lives of the Shaiva saints as related in the Periya Puranam. Both series date probably of the late 19th or early 20th century and are particularly interesting as they clearly reveal the growing influence of Western painting.

Date: Paintings: late 19th, early 20th century
Description: Fifth row: The pilgrimage of Manikkavachakar and his followers preaching the Shaiva doctrine through South India. The individual temples are difficult to identify because of the rubbed inscriptions.
Location: Tamil Nadu Temple;Atmanatha Temple;Avudaiyarkoyil
Positioning: Sivananda Manikkavachakar shrine, west face

Date: Paintings: late 19th, early 20th century
Description: The pilgrimage of Manikkavachakar and his followers preaching the Shaiva doctrine through South India.
Location: Tamil Nadu Temple;Atmanatha Temple;Avudaiyarkoyil
Positioning: Sivananda Manikkavachakar shrine, west face

Date: Paintings: late 19th, early 20th century
Description: Sixth row: The pilgrimage of Manikkavachakar and his followers preaching the Shaiva doctrine through South India.
Location: Tamil Nadu Temple;Atmanatha Temple;Avudaiyarkoyil
Positioning: Sivananda Manikkavachakar shrine, west face

Date: Paintings: late 19th, early 20th century
Description: West face, general view; parts of the fifth and almost the whole of the sixth row are severely damaged.
Location: Tamil Nadu Temple;Atmanatha Temple;Avudaiyarkoyil
Positioning: Sivananda Manikkavachakar shrine, west face

Date: Paintings: late 19th, early 20th century
Description: First row: Manikkavachakar worships Nataraja at Chidambaram; Unidentified episodes involving a group of ladies around a trough and a sage, perhaps Manikkavachakar, and a swarm of dragonflies; Second row (right): Manikkavachakar converses with Patanjali and Vyaghrapada; (left):The Chola king listens to a group of Buddhists.
Location: Tamil Nadu Temple;Atmanatha Temple;Avudaiyarkoyil
Positioning: Sivananda Manikkavachakar shrine, north face

Date: Paintings: late 19th, early 20th century
Description: Top row: Unidentified episodes involving Manikkavachakar and a swarm of dragonflies; A group of ladies around a trough; Second row: Manikkavachakar and his companions before the Chola king, debate with the Buddhists.
Location: Tamil Nadu Temple;Atmanatha Temple;Avudaiyarkoyil
Positioning: Sivananda Manikkavachakar shrine, north face

Date: Paintings: late 19th, early 20th century
Description: Top row: Unidentified narrative involving Manikkavachakar and a group of ladies; Second row:
An ascetic nears the building in which the sage and his companions are sleeping; Manikkavachakar under a tree flanked by his followers.
Location: Tamil Nadu Temple;Atmanatha temple;Avudaiyarkoyil
Positioning: Sivananda Manikkavachakar shrine, north face

Date: Paintings: late 19th, early 20th century
Description: Top row: End of the sequence of unidentified episodes involving Manikkavachakar and some ladies; Second row: A palanquin is readied under Manikkavachakar’s guidance.
Location: Tamil Nadu Temple;Atmanatha Temple;Avudaiyarkoyil
Positioning: Sivananda Manikkavachakar shrine, north face

Date: Paintings: late 19th, early 20th century
Description: Third row: The sage and his followers meet the dumb daughter of the Chola king; Fourth row: damaged.
Location: Tamil Nadu Temple;Atmanatha Temple;Avudaiyarkoyil
Positioning: Sivananda Manikkavachakar shrine, north face

Date: Paintings: late 19th, early 20th century
Description: Third row (left): The Buddhists; (right) The Chola king and his dumb daughter; Fourth row: Damaged.
Location: Tamil Nadu Temple;Atmanatha Temple;Avudaiyarkoyil
Positioning: Sivananda Manikkavachakar shrine, north face

Date: Paintings: late 19th, early 20th century
Description: Third row: Having failed to free the dumb daughter of the Chola king of her infirmity, the defeated Buddhists are killed; Fourth row: Damaged.
Location: Tamil Nadu Temple;Atmanatha Temple;Avudaiyarkoyil
Positioning: Sivananda Manikkavachakar shrine, north face

Date: Paintings: late 19th, early 20th century
Description: Third row: The Chola king, his retinue, and some devotees praise Manikkavachakar for having restored princess’s speech; Fourth row; Damaged.
Location: Tamil Nadu Temple;Atmanatha Temple;Avudaiyarkoyil
Positioning: Sivananda Manikkavachakar shrine, north face

Date: Paintings: late 19th, early 20th century
Description: Manikkavachakar, deities, and ascetics worship Nataraja, Shivakami, Vyaghrapada and Patanjali enshrined at Chidambaram.
Location: Tamil Nadu Temple;Atmanatha Tempe;Avudaiyarkoyil
Positioning: Sivananda Manikkavachakar shrine, east face

Date: Paintings: late 19th, early 20th century
Description: North face, general view.
Location: Tamil Nadu Temple;Atmanatha Temple;Avudaiyarkoyil
Positioning: Sivananda Manikkavachakar shrine, north face

Date: Paintings: late 19th, early 20th century
Description: Eight-armed seated Shiva.
Location: Tamil Nadu Temple;Atmanatha Temple;Avudaiyarkoyil
Positioning: Sivananda Manikkavachakar shrine, prakara, east wall

Date: Paintings: late 19th, early 20th century
Description: (Left): Celebrations at theTyagarajaTemple,Tiruvarur; (Right): The story of Amarniti Adigal nayanmar.
Location: Tamil Nadu Temple;Atmanatha Temple;Avudaiyarkoyil
Positioning: Sivananda Manikkavachakar shrine, prakara east wall

Date: Paintings: late 19th, early 20th century
Description: From left to right: The stories of Eripatta nayanmar; Yenati nayanmar and Kannappa nayanmar.
Location: Tamil Nadu Temple;Atmanatha Temple;Avudaiyarkoyil
Positioning: Sivananda Manikkavachakar shrine, prakara east wall

Date: Paintings: late 19th, early 20th century
Description: Unidentified narrative.
Location: Tamil Nadu Temple;Atmanatha Temple;Avudaiyarkoyil
Positioning: Sivananda Manikkavachakar shrine, prakara,east wall

Date: Paintings: late 19th, early 20th century
Description: Unidentified narrative involving Jain (?) monks. On the right: A pious lady worships the linga; Shiva appears to her in a dream (?).
Location: Tamil Nadu Temple;Atmanatha Temple;Avudaiyarkoyil
Positioning: Sivananda Manikkavachakar shrine, prakara east wall

Date: Paintings: late 19th, early 20th century
Description: Undientified narrative. On the left: Some Jaina(?) monks; On the right; A Shaiva devotee meets a man carrying a tray on his head. In the background, a Shiva temple.
Location: Tamil Nadu Temple;Atmanatha Temple;Avudaiyarkoyil
Positioning: Sivananda Manikkavachakar shrine, pradakshina patha, east wall
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