Chidambaram
Historical background
The Nataraja temple at Chidambaram is the first and foremost among the 275 Shaivasthalams, or Shaiva holy places. The deity is worshipped here as Nataraja, Lord of the Dance, an aspect whose mythology, theology and iconography are intimately connected with the Tamil region. In the tenth century Nataraja became the patron deity of the Chola dynasty (850-1290 CE), and since then Chidambaram has remained the focus of Shaiva worship and one of the major pilgrimage destinations in Tamil Nadu.
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The temple, whose core dates probably from the Chola period, was subsequently enlarged by the Vijayanagara, Nayaka and Maratha dynasties, and more recently, in the 19th and early 20th century the Chettiars – a wealthy merchant community – were responsible for some major refurbishments. At the core of the temple are the Kanaka Sabha (Golden Hall) and the Chit Sabha (Hall of Consciousness) both of which appear in the paintings along with the more modest mulasthana, the seat of the ‘original’ linga.
Sited on the western side of the Shivaganga tank is the Shivakamasundari or Shivakami shrine which houses Parvati. Parts of it are assigned to the late Chola period, the mandapa, or open pillared hall and its ceiling paintings belong to the 17th century Nayaka period.
The mandapa measures c 26 x 18 m and is divided into five bays by six rows of pillars. The central bay is the largest and is adorned by paintings of the late 20th century, replacing the old ones. Accommodated in the four remaining bays are three sets of paintings. The first is the story of the temple according to the 13th (?) century Chidambara Mahatmya and its Tamil version, the Koyil Puranam dating of the first half of the 14th century. This complex narrative is laid out in the two northernmost bays. The second story, laid out in the second bay from the south is drawn from the Chidambaram Puranam by the poet Tirumalainatan (1508). The paintings focus on the merits one acquires by having seen the image of Nataraja enshrined in the Chit Sabha, and celebrate the worship of Shiva. Of particular interest are the depictions of a number of Shaiva shrines in the region. The southernmost bay of the hall is devoted to the rendering of the life of Manikkavachakar, one of the great Shaiva poets and mystics who lived in the 9th century. After an eventful life he settled in Chidambaram where he is said to have merged into Shiva. A possible textual source for this set of paintings may be Katavunmamunivar’s 15th (?) century Tiruvatavurar Puranam, in which the life of Manikkavachakar is narrated in great detail.

Date: 17th century
Description: The emissaries of the king arrive at Manikkavachakar’s home; They are welcomed on arrival (damaged); They are ushered in a hall where they meet the saint and his parents and invite him at the court of the Pandya King in Madurai.
Location: Tamil Nadu Temple;Nataraja Temple complex;Chidambaram
Positioning: Shivakamasundari shrine; open mandapa, southernmost bay

Date: 17th century
Description: (From right): Manikkavachakar on his way to Madurai where he meets Arimarttana Pandya.
Location: Tamil Nadu Temple;Nataraja Temple complex;Chidambaram
Positioning: Shivakamasundari shrine; open mandapa, southernmost bay

Date: 17th century
Description: (From left): The Arimarttana Pandya entrusts a large sum of money to Manikkavachakar ordering him to go to the port town of Tirupperunturai, to buy the horses; Manikkavachakar and his retinue on their way to the harbour.
Location: Tamil Nadu Temple;Nataraja Temple complex;Chidambaram
Positioning: Shivakamasundari shrine; open mandapa, southernmost bay

Date: 17th century
Description: Top row: Manikkavachakar and his retinue travel to Tirupperunturai to buy the horses; Bottom row (left): Manikkavachakar at the feet of a guru; (right): A temple under construction.
Location: Tamil Nadu Temple;Nataraja Temple complex;Chidambaram
Positioning: Shivakamasundari shrine; open mandapa, southernmost bay

Date: 17th century
Description: (Right) Shiva, in the guise of a guru, sits under a tree surrounded by his disciples, among them Manikkavachakar holding in his hands a stylus and palm-leaves. (Left): A messenger reports these events to Arimarttana Pandya.
Location: Tamil NaduTemple;Nataraja Temple complex;Chidambaram
Positioning: Shivakamasundari shrine; open mandapa, southernmost bay

Date: 17th century
Description: (Left) Messengers at the court of the Pandya king; (Right): When the king’s men arrive to seize Manikkavachakar, Shiva tells him that the horses have yet to reach and that he will take them to Madurai. He then gives him precious gems and other presents for the king.
Location: Tamil Nadu Temple;Nataraja Temple complex;Chidambaram
Positioning: Shivakamasundari shrine; open mandapa, southernmost bay

Date: 17th century
Description: (From right) Manikkavachakar and two men on the way to Madurai; Once there, Manikkavachakar hands over the gems to Arimarttana Pandya.
Location: Tamil Nadu Temple;Nataraja Temple complex;Chidambaram
Positioning: Shivakamasundari shrine; open mandapa, southernmost bay

Date: 17th century
Description: Left, disappeared; Right: Arimarttana Pandya orders to punish Manikkavachakar: his hands are tied to his feet and a haevy stone is placed on his back.
Location: Tamil Nadu Temple;Nataraja Temple complex;Chidambaram
Positioning: Shivakamasundari shrine; open mandapa, southernmost bay

Date: 17th century
Description: The new horses arrive in Madurai. The king and the merchant perform the ‘exchange of ropes’, thus finalising the transaction.
Location: Tamil Nadu Temple;Nataraja Temple complex;Chidambaram
Positioning: Shivakamasundari shrine; open mandapa, southernmost bay

Date: 17th century
Description: The new horses are attended to by grooms.
Location: Tamil Nadu Temple;Nataraja Temple complex;Chidambaram
Positioning: Shivakamasundari shrine; open mandapa, southernmost bay

Date: 17th century
Description: Top row: The horses become jackals and kill all the animals of Madurai; Bottom row: Arimarttana Pandya orders to torture Manikkavachakar. His hands are tied to his feet and he carries on his back a load of stones.
Location: Tamil Nadu Temple;Nataraja Temple complex;Chidambaram
Positioning: Shivakamasundari shride; open mandapa, southernmost bay

Date: 17th century
Description: Top row: Two ministers inform the Arimarttana Pandya that the Vaigai river has flooded Madurai; Bottom row (right): The king summons the
heads of the various families in the town. Each family will repair a portion do the dike. (Left): An old lady, Vanti, is concerned because she cannot possibly do her share of repairs.
Location: Tamil Nadu Temple;Nataraja Temple complex;Chidambaram
Positioning: Shivakamasundari shrine; open mandapa, southernmost bay

Date: 17th century
Description: Top row (from right): Shiva, disguised as a worker, meets Vanti; She feeds him and he agrees to do her share of work at the dike; Bottom row: (left, barely visible) The youth is loitering and sleeping, while the men are working hard at repairing the dike.
Location: Tamil NaduTemple;Nataraja Temple complex;Chidambaram
Positioning: Shivakamasundari shrine; open mandapa, southernmost bay

Date: 17th century
Description: Top row: (right)The inspectors discover that the works are completed but for Vanti’s portion and that the workman sleeps under a tree. They take him to a person with a cane ready to strike him. Bottom row: On the left, damaged; On the right: an officer standing before the king.
Location: Tamil NaduTemple;Nataraja Temple complex;Chidambaram
Positioning: Shivakamasundari shrine; open mandapa, southernmost bay

Date: 17th century
Description: Top row (from right): Manikkavachakar is freed, Arimarttana Pandya and his ministers want him to
resume his post at court. He refuses. Bottom row; He takes leave of the king and joins the ascetics at Chidambaram.
Location: Tamil Nadu Temple;Nataraja Temple complex;Chidambaram
Positioning: Shivakamasundari shrine; open mandapa, southernmost bay

Date: 17th century
Description: Top row (left, damaged) Manikkavachakar worships the linga; (right) A sacred fire appears in the water of a tank and 999 chosen devotees of Shiva jump into it and join their god. Bottom register (damaged): Manikkavachakar and others worship Shiva.
Location: Tamil Nadu Temple;Nataraja Temple complex;Chidambaram
Positioning: Shivakamasundari shrine; open mandapa, southernmost bay

Date: 17th century
Description: Top row: Manikkavachakar worships the three lingas at Chidambaram: Mulasthanam, Anantishvara, and Pulishvara. Bottom row: Manikkavachakar pays homage to Nataraja and Shivakami; He travels overseas to Lanka.
Location: Tamil Nadu Temple;Nataraja Temple complex;Chidambaram
Positioning: Shivakamasundari shrine; open mandapa, southernmost bay

Date: 17th century
Description: Top row: In Lanka Manikkavachakar engages into a religious dispute with the Buddhists. Bottom row: The Shaivas and the Buddhists engaged in discussion; The Buddhists sail to Chidambaram.
Location: Tamil Nadu Temple;Nataraja Temple cpmplex;Chidambaram
Positioning: Shivakamasundari shrine; open mandapa, southernmost bay

Date: 17th century
Description: Top row (damaged): The religious dispute between the Shaivas and the Buddhists; Bottom row, illegible.
Location: Tamil Nadu Temple;Nataraja Temple complex;Chidambaram
Positioning: Shivakamasundari shrine; open mandapa, southernmost bay

Date: 17th century
Description: Top row (damaged) Manikkavachakar gives the dumb daughter of the Chola king the power of speech. Bottom row, left (damaged): The killing of the Buddhists; Their hacked bodies are thrown in an oil press; (right) Manikkavachakar and his disciples.
Location: Tamil Nadu Temple;Nataraja Temple complex;Chidambaram
Positioning: Shivakamasundari shrine; open mandapa, southernmost bay
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