Chidambaram
Historical background
The Nataraja temple at Chidambaram is the first and foremost among the 275 Shaivasthalams, or Shaiva holy places. The deity is worshipped here as Nataraja, Lord of the Dance, an aspect whose mythology, theology and iconography are intimately connected with the Tamil region. In the tenth century Nataraja became the patron deity of the Chola dynasty (850-1290 CE), and since then Chidambaram has remained the focus of Shaiva worship and one of the major pilgrimage destinations in Tamil Nadu.
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The temple, whose core dates probably from the Chola period, was subsequently enlarged by the Vijayanagara, Nayaka and Maratha dynasties, and more recently, in the 19th and early 20th century the Chettiars – a wealthy merchant community – were responsible for some major refurbishments. At the core of the temple are the Kanaka Sabha (Golden Hall) and the Chit Sabha (Hall of Consciousness) both of which appear in the paintings along with the more modest mulasthana, the seat of the ‘original’ linga.
Sited on the western side of the Shivaganga tank is the Shivakamasundari or Shivakami shrine which houses Parvati. Parts of it are assigned to the late Chola period, the mandapa, or open pillared hall and its ceiling paintings belong to the 17th century Nayaka period.
The mandapa measures c 26 x 18 m and is divided into five bays by six rows of pillars. The central bay is the largest and is adorned by paintings of the late 20th century, replacing the old ones. Accommodated in the four remaining bays are three sets of paintings. The first is the story of the temple according to the 13th (?) century Chidambara Mahatmya and its Tamil version, the Koyil Puranam dating of the first half of the 14th century. This complex narrative is laid out in the two northernmost bays. The second story, laid out in the second bay from the south is drawn from the Chidambaram Puranam by the poet Tirumalainatan (1508). The paintings focus on the merits one acquires by having seen the image of Nataraja enshrined in the Chit Sabha, and celebrate the worship of Shiva. Of particular interest are the depictions of a number of Shaiva shrines in the region. The southernmost bay of the hall is devoted to the rendering of the life of Manikkavachakar, one of the great Shaiva poets and mystics who lived in the 9th century. After an eventful life he settled in Chidambaram where he is said to have merged into Shiva. A possible textual source for this set of paintings may be Katavunmamunivar’s 15th (?) century Tiruvatavurar Puranam, in which the life of Manikkavachakar is narrated in great detail.

Date: 17th century
Description: Top row (partly disappeared). On the right: Manikkavachakar sings his poems and a Shaiva mendicant copies them. Bottom row (partly disappeared): The next morning, the priests open the Nataraja shrine and find the manuscript with the songs; Manikkavachakar explains to them the meaning of the songs.
Location: Tamil Nadu Temple;Nataraja Temple complex;Chidambaram
Positioning: Shivakamasundari shrine; open mandapa, southernmost bay

Date: 17th century
Description: Manikkavachakar enters the sanctuary and, under the eyes of the priests, merges into Shiva Nataraja.
Location: Tamil Nadu Temple;Nataraja Temple complex;Chidambaram
Positioning: Shivakamasundari shrine; open mandapa, southernmost bay

Date: 17th century
Description: Worship of Nataraja in the Chit Sabha; the Shivaganga tank, on the right, devotees.
Location: Tamil Nadu Temple;Nataraja Temple complex;Chidambaram
Positioning: Shivakamasundari shrine; open mandapa, southernmost bay

Date: 17th century
Description: Shivakamasundari shrine mandapa; View of the south bays from the west.
Location: Tamil Nadu Temple;Nataraja Temple complex;Chidambaram
Positioning: Shivakamasundari shrine; open mandapa, south bays

Date: 17th century
Description: Top row (left): Map of the world: at its centre Nataraja (now disappeared); (right): Tunmata
and a court official before the Pandya king. Bottom row (from left to right) Tunmata seduces a woman, possibly the one seen one seen pounding rice near a house (damaged); Tunmata talks to a person (disappeared); He consorts with acrobats and courtesans and eventually is apprehended by soldiers.
Location: Tamil Nadu Temple;Nataraja Temple complex;Chidambaram
Positioning: Shivakamasundari shrine; open mandapa, second bay from the south

Date: 17th century
Description: Top row( from left to right): Nataraja and Shivakami enshrined in the Chit Sabha (disappeared), opposite which a dancer and musicians are performing while Tunmata looks on; The next scene depicts a Brahmin trying to persuade Tunmata, who has been seized by a soldier, to mend his ways. Two ladies and a donkey carry the booty of his robberies. Bottom row: Tunmata bends down to touch a snake, he is bitten: Yama’s servants seize him. On the left: Shiva’s ganas attack Yama’s servants.
Location: Tamil Nadu Temple;Nataraja Temple complex;Chidambaram
Positioning: Shivakamasundari shrine; open mandapa, second bay from the south

Date: 17th century
Description: Top row: (from left) the servants of Yama report to him; Chitragupta examines Tunmata’s records, which are correct. Yama on his buffalo rides to Shiva on Kailasa to complain: because Tunmata has seen Nataraja in the Chit Sabha, his sins are forgiven. Bottom row: Cheraman Perumal in a palanquin accompanied by a vast retinue travels to Chidambaram.
Location: Tamil Nadu Temple;Nataraja Temple complex;Chidambaram
Positioning: Shivakamasundari shrine; open mandapa, second bay from the south

Date: 17th century
Description: Top row: Cheraman Perumal on his elephant (?); unidentified incident, probably a robbery; The king worships Nataraja and Shivakami. Bottom row: pilgrims bathe in the Shivaganga tank; A street with people engaged in various activities.
Location: Tamil Nadu Temple;Nataraja Temple complex;Chidambaram
Positioning: Shivakamasundari shrine; open mandapa, second bay from south

Date: 17th century
Description: Top row: Worship at various shrines in the Chidambaram temple; Bottom row: Preparation of food to be distributed to the pilgrims.
Location: Tamil Nadu Temple;Nataraja Temple complex;Chidambaram
Positioning: Shivakamasundari shrine; open mandapa, second bay from the south

Date: 17th century
Description: Top row: Pilgrims worshipping the Mulasthanam (?). Bhairava; Bottom row: Unidentified narrative involving a Brahmin, a group of pilgrims and the inhabitants of a forest.
Location: Tamil Nadu Temple;Nataraja Temple complex;Chidambaram
Positioning: Shivakamasundari shrine; open mandapa, second bay from south

Date: 17th century
Description: Top row: Pilgrims worshipping Shiva and Parvati on Mount Kailasa; the ten tirthas at Chidambaram; Bottom row: Vyaghrapada (?), Patanjali, Brahma,
and Bhadrakali (?) worshipping the Mulasthanam (?).
Location: Tamil NaduTemple;Nataraja Temple complex;Chidambaram
Positioning: Shivakamasundari shrine; open mandapa, second bay from the south

Date: 17th century
Description: Top row (from right) Mahavishnu, Indra, Agni and Yama worship the linga; Indra worships the linga at Madurai; Bottom row (right): Chandra worships the linga.
Location: Tamil Nadu Temple;Nataraja Temple complex;Chidambaram
Positioning: Shivakamasundari shrine; open mandapa, second bay from the south

Date: 17th century
Description: Top row (from right): Surya, Valmiki, and an ascetic worship the linga; Bottom row; three unidentified figures, possibly renowned sages, worship the linga; Vishnu pays homage to Shiva and Parvati on Mount Kailasa.
Location: Tamil Nadu Temple;Nataraja Temple complex;Chidambaram
Positioning: Shivakamasundari shrine; open mandapa, second bay from the south

Date: 17th century
Description: Shaiva sacred sites; Top row, second from right: Tiruvarur(?); bottom row from left: Parvati worships the linga at Kanchipuram and Tiruvannamalai; Agastya at Vriddhachalam; the elephant at Tiruvanaikkaval: Vishnu at Kumbakonam, and offering his eyes at Tiruvilimilalai, Parvati as a peacock at Mayuram, Brahma at ? (the inscription has disappeared).
Location: Tamil Nadu Temple;Nataraja Temple complex;Chidambaram
Positioning: Shivakamasundari shrine; open mandapa, second bay from south

Date: 17th century
Description: Shaiva sacred sites; Top row; first from left: Parvati at Kanchipuram and Tiruvannamalai; Agastya at Vriddhachalam; The elephant at Tiruvanaikkaval; Vishnu at Kumbakonam and offering his eyes at Tiruvilimilalai, Parvati as a peacock at Mayuram, Brahma at ? ; Second row: A cow worships at Tiruvavaduturai; the four Vedas at ?; Ishana and Indra ?; Kali at Tiruvengadu; Jatayu at Vaitisvarankoyil .
Location: Tamil NaduTemple;Nataraja Temple complex;Chidambaram
Positioning: Shivakamasundari shrine; open mandapa,second bay from south

Date: 17th century
Description: Nataraja and Sihvakami worshipped by a number of gods, devotees and ascetics dwelling in a hilly region. To the right the head of some prominent matha.
Location: Tamil Nadu Temple;Nataraja Temple complex;Chidambaram
Positioning: Shivakamasundari shrine; open mandapa, second bay from south

Date: 17th century
Description: Unidentified narrative. Top row (from left); an ascetic is visited by two sages (?); six ascetics pay homage to Shiva and Parvati. Bottom row: Suta and
Madhyandina visit Vyaghrapada and Patanjali; Upamanyu’s mother carries her baby to a Shiva temple and places it before a linga. From it emerges Shiva’s hand instructing Parvati to feed the child milk of the divine cow. Upamanyu receives instruction from his guru.
Location: Tamil Nadu Temple;Nataraja Temple complex;Chidambaram
Positioning: Shivakamasundari shrine; open mandapa, second bay from the south

Description: Top row: From right to left: Upamanyu (?) worships the linga. An old Brahmin on his way to Chidambaram is robbed by a hunter. A devotee pays homage to Shiva and Parvati seated atop Mt Kailasa. Second row; Unidentified scenes., probably the continuation of the story of the pilgrim robbed by the hunter.
Location: Tamil Nadu Temple;Nataraja Temple complex;Chidambaram
Positioning: Shivakamasundari shrine; open mandapa, second bay from the south

Date: 17th century
Description: A ruler bestows gifts of food, clothes, vessels, houses, upon the dikshitars (priests).
Location: Tamil Nadu Temple;Nataraja Temple complex;Chidambaram
Positioning: Shivakamasundari shrine; open mandapa, second bay from the south

Date: 17th century
Description: Royal gifts to the dikshitars (priests); cattles and houses.
Location: Tamil Nadu Temple;Nataraja Temple complex;Chidambaram
Positioning: Shivakamasundari shrine; open mandapa, second bay from the south
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